The Doors Biography Essay Example For Students

The Doors Biography Essay The Doors BiographyFrom their beginnings throughout the mid year of 1965 at Venice Beach, California, The Doors were a band of inventive vitality, with the greater part of the attention on Jim Morrison. His looks and abilities unmistakably explain why. Jim was very much aware that the enchantment of The Doors would never have occurred without the blessed gifts of John Densmore, Robby Krieger, Ray Manzarek and Jim Morrison. Robby Krieger, for instance, composed verses and music that sounded a ton like Morrisons work, such tunes as Light My Fire, Love Me Two Times, and Love Her Madly. There are numerous that think Jim was the main imaginative writer in the band, when in truth there were two. In the event that it wasnt for Krieger, Manzarek and Densmore there is a solid possibility that Jims melodies could never have made it off the page, into practice, onto the stage, into the account studio. It took every one of the three to effectively make the masterwork of The Doors. We will compose a custom paper on The Doors Biography explicitly for you for just $16.38 $13.9/page Request now Beam Manzarek, was a prepared piano player, brought up in Chicago with a profound love for the blues. He composed the topics for a large number of the tunes and played the console parts as well as at the same time (with his left hand) played the melodic driving bass lines. John Densmore, a jazz drummer with a fantastic ability for shamanic musicality and dramatic planning, was the groups resolute motor. Robby Krieger, a melody composing clear-cut advantage who could play any guitar from exemplary flamenco to bottle neck blues, made styles and sounds already unheard by man. What's more, Jim Morrison, the baritone, was a capable artist with an inborn compositional blessing and the spirit of a spiritualist. Together these men breathed life into The Doors melodies. They were equivalent purposes of a melodic marvel. The band got its name from the artist William Blake, who had composed, When the entryways of observation are purified, things will seem to man as they genuinely may be, unbounded. English writer Aldous Huxley was motivated by Blakes statement to title his book on mescaline encounters The Doors of Perception. Morrison was so associated with the two works that he proposed, The Doors, to his band mates. Everybody concurred that the name, was flawless to pass on what their identity was and plainly speak to a big motivator for they. The gathering was marked to Elektra Records in July of 1966 by Jac Holzman, Elektras organizer. Around then Elektra Records was a little society music record organization. By April 1971, The Doors had recorded six milestone studio LPs and a two record set of live exhibitions. The initial seven circles with maker Paul A. Rothchild and the last one co delivered by The Doors and their vocation long designer Bruce Botnick. The Doors and Elektra had developed into world popular foundations. The groups un expressed objective was to achieve melodic speculative chemistry, to meld exciting music with both existent verse and improvisational theater. Jim was affected by the nineteenth century artist Arthur Rimbaud and he obediently bestowed Rimbauds theory to the gathering. Rimbaud upheld a precise discerning disturbance of the considerable number of faculties so as to accomplish the obscure. Morrison was a man who might not, proved unable, and didn't have the foggiest idea how to bargain himself or his specialty. He was headed to go as far as possible or pass on attempting, a definitive happy daring individual. Manzarek, Krieger and Densmores commitment to this condition of innovative rapture can't be belittled. Jims improves in front of an audience required the other three Doors to not just play courses of action yet to follow Jims impromptu inventiveness impeccably in one of the musics great and most troublesome accomplishments the craft of keen harmonies. .ua1001485df9512c13608116e38fdf887 , .ua1001485df9512c13608116e38fdf887 .postImageUrl , .ua1001485df9512c13608116e38fdf887 .focused content region { min-stature: 80px; position: relative; } .ua1001485df9512c13608116e38fdf887 , .ua1001485df9512c13608116e38fdf887:hover , .ua1001485df9512c13608116e38fdf887:visited , .ua1001485df9512c13608116e38fdf887:active { border:0!important; } .ua1001485df9512c13608116e38fdf887 .clearfix:after { content: ; show: table; clear: both; } .ua1001485df9512c13608116e38fdf887 { show: square; change: foundation shading 250ms; webkit-progress: foundation shading 250ms; width: 100%; murkiness: 1; progress: obscurity 250ms; webkit-change: mistiness 250ms; foundation shading: #95A5A6; } .ua1001485df9512c13608116e38fdf887:active , .ua1001485df9512c13608116e38fdf887:hover { haziness: 1; change: darkness 250ms; webkit-progress: obscurity 250ms; foundation shading: #2C3E50; } .ua1001485df9512c13608116e38fdf887 .focused content zone { width: 100%; position: relative; } .ua1001485df9512c13608116e38fdf887 .ctaText { fringe base: 0 strong #fff; shading: #2980B9; text dimension: 16px; textual style weight: striking; edge: 0; cushioning: 0; text-beautification: underline; } .ua1001485df9512c13608116e38fdf887 .postTitle { shading: #FFFFFF; text dimension: 16px; text style weight: 600; edge: 0; cushioning: 0; width: 100%; } .ua1001485df9512c13608116e38fdf887 .ctaButton { foundation shading: #7F8C8D!important; shading: #2980B9; outskirt: none; fringe sweep: 3px; box-shadow: none; text dimension: 14px; text style weight: intense; line-tallness: 26px; moz-outskirt range: 3px; text-adjust: focus; text-embellishment: none; text-shadow: none; width: 80px; min-stature: 80px; foundation: url(https://artscolumbia.org/wp-content/modules/intelly-related-posts/resources/pictures/straightforward arrow.png)no-rehash; position: total; right: 0; top: 0; } .ua1001485df9512c13608116e38fdf887:hover .ctaButton { foundation shading: #34495E!important; } .ua1001485df9512c1 3608116e38fdf887 .focused content { show: table; tallness: 80px; cushioning left: 18px; top: 0; } .ua1001485df9512c13608116e38fdf887-content { show: table-cell; edge: 0; cushioning: 0; cushioning right: 108px; position: relative; vertical-adjust: center; width: 100%; } .ua1001485df9512c13608116e38fdf887:after { content: ; show: square; clear: both; } READ: Existentialism (507 words) Essay Jim once stated, For me, it was never actually a demonstration, those purported exhibitions. It was an actual existence and demise thing, an endeavor to impart, to include numerous individuals in a private universe of thought. During the late 1960s groups sang of adoration and harmony while corrosive was dropped. It was distinctive for The Doors. The evenings had a place with Pan and Dionysus, they are divine forces of celebration and resurrection, and their tunes conjured their solid interests. The Oedipal bad dream of The End, the short of breath dash of Not to Touch the Earth, the fate of Hyacinth House, the happiness of Light My Fire, the dim uncomfortable feelings of Cant See Your Face in My Mind, and the appealing loss of Consciousness in Crystal Ship. Likewise with Dionysus, The Doors offered themselves as a penance to be destroyed, to seep, to kick the bucket, to be renewed for one more night in another town. To be an artist implied more to Morrison than composing sonnets. It implied grasping the catastrophe destiny has decided for you and satisfying that fate with energy and dignity.In the end, in the wake of vanquishing America, subsequent to being shackled by the courts and rules that everyone must follow that he cherished, he disappeared to Paris. Home of such huge numbers of ostracize craftsmen, to seek after his life as an artist. His body was excessively worn out, his heart excessively frail; he had just observed, done and alcoholic to an extreme. He had lived on his own terms, And now should pay for his activities. Demise was nearer and simpler than coming back to America, to the unending progression of stages it requested. Jim Morrison died in Paris on July 3, 1971. His withering wish was to be recognized as an artist, and not as a hero. Pamela Morrison used to recount to a story from the most punctual day of The Doors. They were playing their first club, The London Fog. It was their last arrangement of the night and there were just three individuals in the club, two alcoholics and Pamela. The band was exceptional. Jim seethed and detonated with very human enthusiasm with a phenomenal presentation. Pam was paralyzed. In the vehicle she could state nothing. Long subsequent to showing up home she was as yet stunned. Jim asked, Whats wrong infant? Pam stated, There were three individuals in the club during the last set at this point you consumed like you were performing for a large number of individuals. For what reason did you go up until now, hazard such a great amount for a minuscule crowd that was scarcely mindful of your quality? Jim took a gander at her and said gradually, You never know when youre doing your last set. Music and Movies

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How Stereotypes About Drug Use Harm the Gay Community

How Stereotypes About Drug Use Harm the Gay Community Addiction Drug Use Print How Stereotypes About Drug Use Harm the Gay Community By Elizabeth Hartney, BSc., MSc., MA, PhD Elizabeth Hartney, BSc, MSc, MA, PhD is a psychologist, professor, and Director of the Centre for Health Leadership and Research at Royal Roads University, Canada. Learn about our editorial policy Elizabeth Hartney, BSc., MSc., MA, PhD Updated on September 25, 2019 Image Source/Getty Images More in Addiction Drug Use Cocaine Heroin Marijuana Meth Ecstasy/MDMA Hallucinogens Opioids Prescription Medications Alcohol Use Addictive Behaviors Nicotine Use Coping and Recovery There is a  stereotype  that gay men use recreational drugs. While research tells us that  sexual minorities, including gay men, may be more likely to use drugs, and at higher risk for substance use problems and  addictions, the truth is that many gay men do not use drugs. For example, statistics showing that a third of gay men use drugs also indicate that twice as many do not. Most of the focus of research into substance use in sexual minorities has been with gay men, largely because of concerns about HIV in the gay community. Research has shown that some gay men engage in the dangerous  party and play  activities, during which substance use, and particularly the use of crystal  meth, has been combined with unsafe sex, including sex with multiple partners. Yet research has also shown that one of many  myths about gay meth use  is that these activities are common among gay men â€" in reality, only a minority of gay men take meth and have unsafe sex. Sources of Misinformation in the Gay Community So where do these myths come from? There are several possible sources of this misinformation. One source of the misinformation is research bias.  Studies of drug use among gay men may recruit samples of men who are not representative of the full population of gay men, but instead, subpopulations of drug-using gay men.  While it does appear that subcultures of gay men do engage in recreational drug use, those who do not may not be identified by researchers, particularly if they are well integrated into the mainstream community. In fact, when studies are carefully reviewed, there is not a consistent message that gay men use drugs more than straight or bisexual men.  In fact, it seems that while bisexual young people are more likely to use drugs than other sexual identity groups, gay young men are not necessarily more likely than straight men to use drugs, particularly alcohol. Another source of the stereotype could reflect gay men when they are new to the gay scene, who are isolated, and reach out to other gay men through gay dating sites and gay bars, simply because it is the easiest way to meet peers and potential partners.  The focus of these settings may be casual sex and even  PnP, which can seem to be the norm.  This doesnt reflect non-sexual relationships with other gay men who are not engaging in these activities, which can take time to develop. The stereotype can also be reinforced deliberately and used to take advantage of the naivety of young, less experienced gay men.  Some unscrupulous drug dealers  take advantage of young, naive gay men by selling them drugs apply  peer pressure  by implying that drug use is what all gay men are doing, rather than that they are exploiting a young man to do something unwise or unusual. Another place these myths come from is die-hard homophobes.  Homophobia may be conscious or unconscious, but some very harmful attitudes towards gay men emerged in the 1980s, and for some people, have not disappeared.  These attitudes can include the belief that gay men are more likely to both use drugs and to engage in compulsive sex than heterosexuals. The Reality In reality, drug use and sex addiction can occur in men or women, and in both heterosexuals and sexual minorities.  Although party and play are typically used to describe gay drug-fuelled sex, in fact, the practice of taking drugs prior to casual sex is common among sex workers, who have to cope with a variety of stressors, including having sex with people they are not attracted to.  And the phenomenon of heterosexuals getting  intoxicated  and even  front-loading  before engaging in casual sex is so common as to be considered normal in many communities, particularly among younger people.

Should Marijuana Be Legalized - 1672 Words

Presently, Marijuana is illegal in the United States due to the racially motivated Marijuana Tax Act of 1937. This law was proposed by Harry J. Anslinger the acting commissioner of Federal Bureau of Narcotics. In his testimony to Congress he stated, There are 100,000 total marijuana smokers in the US, and most are Negroes, Hispanics, Filipinos and entertainers. Their Satanic music, jazz and swing, result from marijuana usage. This marijuana causes white women to seek sexual relations with Negroes, entertainers and any others (ukcia.org, (n.d), para. 1). Since this time, the Marijuana Tax Act of 1937 has spawned more strict laws that have many unintended side effects. After many decades, effective federal propaganda has won public support for these laws. Only recently, U.S. citizens have started to question why marijuana is illegal. I feel that it would be beneficial to discard these laws and beliefs of the past. We need to analyze how the legalization of marijuana would positively af fect the United States and its citizens in the following fields: medical, criminology, and financial. I support the legalization of marijuana not because I use this herb, because I do not and would not even if it was legal much like a majority of our populous. I have taken this stance because of the benefits that would arise from legalization. Marijuana has been criminalized for private citizens since 1930’s bringing over 80 years of undue turmoil. The criminalization of marijuana and the warShow MoreRelatedShould Marijuana Be Legalized?849 Words   |  4 Pageswhether marijuana should be legalized. Around 23 states have legalized marijuana for medical and recreational use. In the state of Illinois, medicinal use of marijuana has been passed on April 17, 2013. Since January 2014, patients are able to obtain marijuana with a doctor s recommendation. The new debate is whether marijuana should be legalized for the general public as a recreational drug. Although some believe that marijuana is harmless, and that it has beneficial medicinal uses, marijuana shouldRead MoreShould Mar ijuana Be Legalized?1715 Words   |  7 PagesMarijuana in Society Cannabis, formally known as marijuana is a drug obtained from the tops, stems and leaves of the hemp plant cannabis. The drug is one of the most commonly used drugs in the world. Only substances like caffeine, nicotine and alcohol are used more (â€Å"Marijuana† 1). In the U. S. where some use it to feel â€Å"high† or get an escape from reality. The drug is referred to in many ways; weed, grass, pot, and or reefer are some common names used to describe the drug (â€Å"Marijuana† 1). Like mostRead MoreShould Marijuana Be Legalized?1489 Words   |  6 Pagescannabis plant or marijuana is intended for use of a psychoactive drug or medicine. It is used for recreational or medical uses. In some religions, marijuana is predominantly used for spiritual purposes. Cannabis is indigenous to central and south Asia. Cannabis has been scientifically proven that you can not die from smoking marijuana. Marijuana should be legalized to help people with medical benefits, econo mic benefits, and criminal benefits. In eight states, marijuana was legalized for recreationalRead MoreShould Marijuana Be Legalized?1245 Words   |  5 PagesMarijuana is a highly debatable topic that is rapidly gaining attention in society today.   Legalizing marijuana can benefit the economy of this nation through the creation of jobs, increased tax revenue, and a decrease in taxpayer money spent on law enforcement.   Ã‚  Many people would outlaw alcohol, cigarettes, fast food, gambling, and tanning beds because of the harmful effects they have on members of a society, but this is the United States of America; the land of the free and we should give peopleRead MoreShould Marijuana Be Legalized?1010 Words   |  5 PagesThe legalization of marijuana became a heated political subject in the last few years. Twenty-one states in America have legalized medical marijuana. Colorado and Washington are the only states where marijuana can be purchased recreationally. Marijuana is the high THC level part of the cannabis plant, which gives users the â€Å"high† feeling. There is ample evidence that supports the argument that marijuana is beneficial. The government should legalize marijuana recreationally for three main reasonsRead MoreShould Marijuana Be Legalized?1350 Words   |  6 Pagespolitics in the past decade would have to be the legalization of marijuana. The sale and production of marijuana have been legalized for medicinal uses in over twenty states and has been legalized for recreational uses in seven states. Despite the ongoing support for marijuana, it has yet to be fully legalized in the federal level due to cultural bias against â€Å"pot† smoking and the focus over its negative effects. However, legalizing marijuana has been proven to decrease the rate of incrimination in AmericaRead MoreShould Marijuana Be Legalized?1231 Words   |  5 Pagesshows the positive benefits of marijuana, it remains illegal under federal law. In recent years, numerous states have defied federal law and legalized marijuana for both recreational and medicinal use. Arizona has legalized marijuana for medical use, but it still remains illegal to use recreationally. This is absurd, as the evidence gathered over the last few decades strongly supports the notion that it is safer than alcohol, a widely available substance. Marijuana being listed as a Schedule I drugRead MoreShould Marijuana Be Legalized? Essay1457 Words   |  6 PagesSHOULD MARIJUANA BE LEGALIZED? Marijuana is a drug that has sparked much controversy over the past decade as to whether or not it should be legalized. People once thought of marijuana as a bad, mind-altering drug which changes a person’s personality which can lead to crime and violence through selling and buying it. In the past, the majority of citizens believed that marijuana is a harmful drug that should be kept off the market and out of the hands of the public. However, a recent study conductedRead MoreShould Marijuana Be Legalized?1596 Words   |  7 Pages But what needs to be known before a user can safely and completely make the decision if trying Marijuana is a good idea? Many do not want the drug to be legalized because they claim that Cannabis is a â€Å"gateway drug†, meaning it will cause people to try harder drugs once their body builds up a resistance to Marijuana, because a stronger drug will be needed to reach a high state. This argument is often falsely related to the medical si de of the debate over legalization. It is claimed that this wouldRead MoreShould Marijuana Be Legalized?985 Words   |  4 PagesLegalize Marijuana Despite what people believe about marijuana, it hasn’t once proved to be the cause of any real issue. It makes you wonder what the reason as to why there is a war on drugs. Why is marijuana the main concern? Since the time that alcohol and tobacco became legal, people wonder why marijuana isn’t legal yet. The fact that marijuana is illegal is mainly caused by the amount of money, jobs, and pride invested in the drug war. Once the government starts anything, they stick to it. At

The Deep Love Of Jesus - Free Essay Example

Sample details Pages: 7 Words: 1952 Downloads: 9 Date added: 2019/07/01 Category Religion Essay Level High school Tags: Jesus Christ Essay Did you like this example? In the early 1800s, there was a young man named George Mueller who lived in Germany. George grew up as a rather rebellious kid who caused his parents constant concern. George went to college where he was well known for making fun of Christians. Don’t waste time! Our writers will create an original "The Deep Love Of Jesus" essay for you Create order One day, a friend invited him to a Bible study, and he reluctantly went. Much to his surprise, he actually enjoyed it and was amazed when he saw people who actually knew and loved God. This was a nightly Bible study, and he showed up each evening that week. Within a few days, he knelt at his bed and asked Jesus to forgive his sins. There was a pretty incredible transformation in George he replaced his former habits with things like reading the Bible, going to church, and sharing the story of Gods love for people. George felt a call to be a missionary, but his father was incredibly disappointed. He withdrew his support of Georges college education. So George prayed. Within the hour, George received a note from a professor offering him a paid tutoring job. George graduated and headed off to England to serve as a missionary. At that time, there were an incredible number of orphans, so he decided to do something about it. He opened up an orphanage that cared for the children and he loved them with the love of Jesus. He ministered to what was considered at that time the lowest class of society. George spent a great deal of time in prayer asking the Lord to provide for the needs of the children. And God provided. He raised money to start 117 Christian schools throughout England that educated over 120,000 children. His orphanage served over 10,000 children over his lifetime. There is a famous story from one day early in Georges ministry. The children are dressed and ready for school. But there is no food for them to eat, the housemother of the orphanage informed George. He asked her to take the 300 children into the dining room and have them sit at the tables. He thanked God for the food and waited. George knew God would provide food for the children as he always did. Within minutes, a baker knocked on the door. Mr. Mueller, he said, last night I could not sleep. Somehow I knew that you would need bread this morning. I got up and baked three batches for you. I will bring it in. Soon, there was another knock at the door. It was the milkman. His cart had broken down in front of the orphanage. The milk would spoil by the time the wheel was fixed. He asked George if he could use some free milk. George smiled as the milkman brought in ten large cans of milk. It was just enough for the 300 thirsty children. George was an unlikely Christian. But arent we all unlikely Christians, who have somehow encountered Gods love? We can trust that God will provide for his children because he loves us. Our reading from 1 Kings and John tell stories of how God miraculously provided food. Bread was one of the basic essentials of life. If you had bread, you could survive. It was the symbol of Gods provision. When Jesus was at the Last Supper, he took bread and broke it and said this is my body, given for you. It became a symbol of Gods love, of the sacrifice of Jesus which once and for all demonstrated to the world how much God loves all people. As often as you eat it, do this in remembrance of me. We often take that line that Jesus spoke and apply it to the celebration of Communion where we reenact the Last Supper. But Jesus didnt only mean remember me when you come to Communion. He meant remember me every time you eat, because the very food you eat is a reminder of my love for you. That love is the love that led Jesus to the cross. Through his death we have access to Gods grace and forgiveness. Because of this love, we have hope that when we die, we will spend eternity in heaven with God. All we need to do is believe! Gods love is something that is so big, so powerful that it is hard to grasp. In our text from Ephesians we see that Paul prays that we might have the power to comprehend how wide, and high, and deep, and long Gods love for us is (Ephesians 3:18). It takes the very power of God to understand his love and what that means for us as a people. Paul says that the church is meant to be a place where Gods love is known. When people walk through our doors, they should meet with Gods all consuming, never-ending, reckless love. We can experience this love through the work of the Holy Spirit in our hearts and through the welcome that we extend to one another. In our text from Ephesians, we get an insight into Pauls prayer life. Paul was the epitome of someone who labored for Christ. He planted some 20 churches while going on four major missionary journeys. He preached countless times and witnessed thousands of people come to faith. He faithfully stewarded these churches, providing correction and guidance when necessary. Like I mentioned last week, the church at Ephesus was pretty healthy, but Paul wanted them to grow deeper in their understanding of Gods love. His prayer is twofold: he prays that they will be strengthened in the Spirit and have power, and he prays that Christ will dwell in their hearts. These two things, power from the Spirit and Christ in us are at the center of Christian maturity, and Paul says they are a result of being rooted and grounded in love. Christ and faith in Christ is the first block of our foundation, but receiving Gods love is what keeps us on that foundation. Paul writes that we should be rooted in Gods love. The word rooted is a gardening term. What does it mean for a plant to have good roots? The root system provides nutrients for the plant. They absorb minerals and nutrients, but they also provide stability. There are some plants that have poor root systems, and they produce poor fruit and they easily topple in storms. Here in West Virginia, it is common after a spring thunderstorm or winter snowstorm to go out and find trees blocking the road. They often look like this: Different trees and plants have different types of roots. The silver maple tree has one of the most impressive root systems. There is a popular picture of a silver maple that did not get washed away during a major flood. While the waters washed away the soil, this root system went deep and strong and the tree remained in place. Paul wanted the Christians at Ephesus to have their faith deeply rooted in Gods love. When we face difficult times, tragedies, sorrow, we dont need empty words of comfort. We need Gods love. We need to know that despite the raging storms that might surround us, God is there. He is with us. He cares. He loves. Having strong roots in Gods love also sustains us to produce good fruit. We are called to walk through life being different from the world. Christians should be known by producing the fruits of the spirit. Love, joy, peace, patience, kindness, faithfulness, gentleness, goodness, and self-control. No matter how hard we try on our own, we cannot simple muster up these fruits, we cannot force them. They are naturally produced when we are rooted in Gods love for us. Accepting love can be an incredibly difficult thing at times. When we are hurt by a friendship, a parent, a romantic relationship, it does something to our heart. It kind of tarnishes our perception and thus our ability to receive love. When our relationships are cruel or seem to demand an impossible perfection, it is quite natural to use these broken perceptions of love and to apply them to how we view Gods love for us. Ive done this myself I am quite a perfectionist naturally. Throughout my education, relationships, and even in my preaching, I expect to be perfect. But perfect, isnt really possible. I did a great deal of soul searching, trying to discover where this compulsion to be perfect came from, and I discovered that I thought that I was able to earn love based on what I did. This is an incredibly easy thing to do because many people will reward achievement and ridicule failure. But we cant apply this view of love to God. Gods love is never dependent upon how I perform, because God knows Ill never be perfect. Gods love isnt even dependent on whether or not I sin. Gods love is still there. Now when I sin, his love corrects and calls me to repent, but the deep love of God never leaves. God knew full well that we werent perfect thats why he sent Jesus to live the perfect life and be the perfect sacrifice so that we could have access to Gods love. Relationship with God means living with Christ in us, with the full benefits of being Gods children. If we believe in Jesus and show up to church, but we dont seek to be deeply rooted in Gods love, its like living our lives at half-throttle. Once there was a backhoe operator on a construction site who surprised one day by the owner of the company. Being relatively new to his job, the operator was exercising care in his manipulation of the machine. Suddenly the motor, which had been set at half-throttle, roared to life. The startled operator looked behind him to discover that the owner was holding the lever wide open. Shouting above the engine noise, the owner explained to the puzzled operator, ?This is the way I want to hear my equipment run. The owner knew the potential of his equipment, and he wanted the full benefit. The same is true with God concerning His children. Being deeply rooted in Gods love and accepting our identity as Gods children revolutionizes our lives. It enables us to love our neighbors. It gives us patience with difficult people. It helps us live free from the sins that hold us back. It restores our relationships and helps us have the ability to be our best. When we open our hearts and receive Gods love, it necessarily changes us. The rules arent what change us. The showing up to church isnt what changes us. Its the relationship with God and the abiding in his love that changes our lives. The relationship changes the very disposition of our hearts and then and only then can we begin to fulfill the command to love God and our neighbor. We are enabled to walk in holiness not through striving and human perfection, but through divine action. Oh the deep, deep love of Jesus that given to us. May we be rooted in Gods love, may we have the Holy Spirits power to understand the love, and may we have the courage to abide in Gods love. One of the great keys to staying in love with God is to come to this Table of Grace and receive the elements of Communion. In this we commune not only with each other, but with God himself. He meets us at this altar and we receive his love. Not through our worthiness but through our faith in Christs worthiness. Come expecting an encounter with God through the power of the Holy Spirit. Thanks be to God, Amen.

What does Eliza consider to be her real education Free Essays

The play is an adaptation of the Greek myth of Pygmalion who fell in love with a statue as it was more real in the understanding of its own composition than the actual women he had observed and grown despondent to. It is a work that closely follows the relationship between society and linguistics, wherein the women is real, but has yet to have her manners sculptured. In particular, it highlights the role of convention and articulation in relation to identities, depicting this through the subject of Eliza. We will write a custom essay sample on What does Eliza consider to be her real education or any similar topic only for you Order Now In this paper the author will be addressing the subject of the play and its central character, whilst examining the effects that learning the speech of, what was considered, correct English had on her. Main Body When first completing the text, it is clear that there is an irony in the play that brings forth the now famed social and political points to the surface. However, one may be forgiven for considering these points relevant in today’s society, though in a more fractured sense. This is because they relate to speech and language use in relation to social standing. // Although social standing in today’s liberal society is becoming an ever more redundant concept, using someone’s speech as an indication of someone‘s identity is still in evidence. This notion is apparent in the main plot line in which Eliza becomes entrapped to the perspective of a new language system. When adopting the role of the speaker, Eliza adopts a slowly differing identity that emerges with child like astonishment before she changes into what is essentially a different person. It does not continue to be a liberating and learning experience. Rather, the liberation of a woman hiding behind the veil of civility in a bid to expose it, perhaps showing the power of the human spirit over class in the process, is lost. That is to say, that on speaking the language through the conventions of class Eliza loses sight of the world through her former eyes and comes to view it through her new language that cannot be escaped. Essentially, it is through this change in persona that the play delivers its moral warning and cutting implication in that the core of the human being cannot escape from the language that it uses to identify itself with. The language and convention used by those of high society is responsible for each of their perspectives and it is not the person or people‘s speaking the language. Essentially, if you are to change the person’s language, language use and perspective then they themselves will come to define themselves and their being according to the structural meaning inherent to the language that is used by that society. This is indicated throughout Eliza’s discussions and becomes the main rationale for all that she does. For example, in one part of the play she states that ‘’you know I can’t go back to the gutter, as you call it, and that I have no real friends in the world but you and the Colonel’’ (Shaw, 1998). This short extract shows the great division based upon the language being used and the fact that it is represented by a social reality, in this case being social standing. What is interesting about the use of language in relation to others is the way in which Eliza is accepted and rejected at different times during the play. For example, it first appears that Eliza is rejected from society as her language does not denote the correct social grouping, stock and/ or class. This is first justified as being because of her use of language, accent and the incorrect convention. However, it appears on later reading that the convention is of little consequence as she uses the same convention, but put to a different context. Rather, it is the response from others alone that make it something of note. At one point during the play she makes the assertion that speaking properly (meaning without a cockney accent) is simply learning to dance in a fashionable way, which accentuates this point even further. Essentially, the assertion that she puts forward here relates to the realisation of the superficiality of language in its conventional format as both languages mean exactly the same thing from a pragmatic perspective. At this stage she is learning the meaning of language and the convention of getting from one thing to another via language use. She realises that the only difference is a superficial one as the functional meaning (cause and effect) is the same whichever language is spoken. Essentially, the only different in the language is the significance of the source of referents, which dictate a different context to convention. Therefore, her conclusion is that it is merely a state of fashion in which the dancer dances the same, but where one dancer adopts the fashionable style, the other is overlooked as being able to dance (Baudrillard, 1968). This conclusion relates to the elements of high society that come with the speakers of proper English and that are not afforded to those of a poorer language, such as cockney. Those that do not speak the language are simply those that do not speak of anything meaningful, when in reality there is simply a clash over the source of referential meaning. 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Leadership Within the Military Essay Sample free essay sample

Leadership is all around us. It is used in different ways that we do non recognize. There are two different countries in which leading is exposed. in the civilian universe and military universe. These two countries are well different in the manner things are looked at. but within the military. it is to the point. The definition of leading. in my sentiment. is one who leads and instructs a group of people to accomplish a common end. The United States Air Force defines leading about the same. but has taken it to the following degree. In the Air Force leading manual. it says. â€Å"Leadership is the art and scientific discipline of influencing and directing people to carry through the assigned mission† ( Fogleman. p. 22 ) . This high spots two cardinal elements of leading. The first is the mission. nonsubjective. or undertaking to be accomplished. and the 2nd is the people who accomplish it. We will write a custom essay sample on Leadership Within the Military Essay Sample or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Effective leading transforms human possible into effectual public presentation in the present and prepares capable leaders in the hereafter ( Fogleman p. 22 ) . General Ronald R. Fogleman. Former Chief of Staff of the U. S. Air Force. one time said â€Å"Leadership does non equal bid. but all commanding officers should be leaders† ( Goleman p. 6 ) . This means that any individual can be a leader and can positively act upon those around him or her to carry through the mission. but the individual must hold the desire to go a leader. A individual must hold their nucleus values in line to go a leader. The United States Air Force nucleus values are great illustrations of making merely that. Integrity foremost. service before ego. and excellence in all we do. These nucleus values will determine a individual to go a leader in the military by the determinations he or she will do and the actions he or she will execute. Some people say that leaders are born. Some say that leaders are made. In the armed forces. they say that leaders are born. but need developing to allow their leading abilities flourish ( Goleman p. 6 ) . With this method. this helps work forces and adult females in the military find their interior egos and will go great leaders in the hereafter. Leadership in the military is different than civilian leading. People define leading otherwise. but in the armed forces. it is solid. With the aid of the nucleus values in the military. there is plentifulness of possible for leading. Mentions: * Fogleman. Gen. Ronald. â€Å"Leadership A ; Force Development. † Air ForceDoctrine Document 1-1 ( 2004 ) : 20-32. Print. * Goleman. Daniel. â€Å"What Makes a Leader? † Best of HBR ( 1998 ) : 6-15. Print.